-
1 שוי
שוי, שָׁרָה(b. h.) (to join, combine, 1) (to be even, equal, alike. M. Kat. 9b (ref. to Prov. 3:15) כל חפצך … הא חפצי שמים יִשְׁווּ בה all thy affairs are not of equal value with her (the Torah), but heavens affairs (pious deeds) are of equal value with her (you may interrupt study for pious works); וכתיב … חפצי שמים לא ישוו בה but it is also written (ib. 8:11), ‘and all affairs (which implies that) even heavens affairs are not equal to her! Y.Peah 1, 15d bot. חפציך וחפצי לא ישוו בה I sent thee something with which thy affairs and my affairs cannot compare; a. e.Denom. שָׁוֶה, q. v. 2) (denom. of שָׁוֶה) a) to be of value. Meg.15b (ref. to Esth. 5:13) מלמד … כל זה איננו שֹׁוֶה לי this indicates that all that wicked mans treasures were engraven (registered) in the tablet on his heart, but when he saw Mordecai, he said, ‘all this is of no value to me.b) to value, weigh, consider. Ib. 16a (ref. to Esth. 7:4) צר זה אינו שוה בנזקוכ׳ this enemy has no consideration for the kings loss Hif. הִשְׁוָה 1) to place side by side. Y.Ber.I, 2c top זה … צריך להַשְׁווֹת את רגליו he that stands up to pray must set his feet together. 2) to make even, smooth, level. Tosef.B. Kam. XI, 14 אם עתיד להַשְׁוֹותוֹוכ׳ if the hatcheller has to make the web even (cut away the protruding threads), he may take even a handbreadth (they belong to him); מַשְׁוֵיהוּ לאורכווכ׳ he must shear it lengthwise, but not widthwise; B. Kam. 119b. Erub.93a ה׳ פצימיה if he made the posts even, i. e. made walls to connect them in one line. Succ.19a כשה׳ את קירויו when he made its ceiling even, i. e. extended it in a horizontal direction over the whole building; a. e. 3) to compare, make alike, place on a level standard. B. Bath.VIII, 5 וה׳ להן את חבכור and made the first-born alike with them, i. e. assigned to him an equal share with his brothers. Nidd.46b ה׳ הכתוב הקטן כגדולוכ׳ the Scriptural text places the minor on a level with the adult as regards the laws of Y.Kidd.I, 61b bot. ה׳ הכתוב מצוה … מצוהוכ׳ the Scripture puts the lightest command on a level with the most difficult (as regards reward). B. Kam.15a; a. fr. 4) to harmonize, find in harmony. Gen. R. s. 34 שה׳ דצתו לדעתוכ׳ for he found his (Antoninus) opinion in harmony with the Scriptural intimation; ib. שהִשְׁוָהּ לדעתוכ׳ for he found it in harmony Lev. R. s. 4; Yalk. Gen. 137 we are the majority מפני מה אינכם מַשְׁוִים (עצמיכם) עמנו לע״א why do you not accommodate yourselves to us with regard to idolatry? Ib. ומַשְׁוֶה אתה עמהן and dost thou create harmony among them (thy sons)? עד … להשוות עמך והַשְׁוֵה עם בניך instead of asking me to agree with thee, go and make harmony among thy sons; Lev. R. l. c. עד שאתה משוה אותנו לך והשוה את בניך; a. e. Nif. נִשְׁוָה to be compared, be equal. Yalk. Ex. 244 להִשָּׁוֹות, v. נָוָה. Pi. שִׁוָּה 1) to place. Midr. Till. to Ps. 119:9 (ref. to Ps. 16:8, sq.) ובשביל ששִׁוִּיתִיוכ׳ and because I placed the Lord before me continually, therefore my heart rejoices ; a. e. 2) (to level obstacles, overcome temptations, to achieve. Tanḥ. Naso 28 (ref. to מצליח, Gen. 39:2) שִׁוִּיתָ מה שלא ש׳וכ׳ thou hast achieved what Adam could not achieve (to resist temptation), v. שְׁוִיָּה. Nithpa. נִשְׁתַּוֶּה to be made alike; to join. Num. R. s. 1620> שאלו לא נִשְׁתַּוּוּוכ׳ for if they had not joined the spies ; Tanḥ. ed. Bub. Shlaḥ 20; (Tanḥ. ib. 11 שמעו). -
2 שרה
שוי, שָׁרָה(b. h.) (to join, combine, 1) (to be even, equal, alike. M. Kat. 9b (ref. to Prov. 3:15) כל חפצך … הא חפצי שמים יִשְׁווּ בה all thy affairs are not of equal value with her (the Torah), but heavens affairs (pious deeds) are of equal value with her (you may interrupt study for pious works); וכתיב … חפצי שמים לא ישוו בה but it is also written (ib. 8:11), ‘and all affairs (which implies that) even heavens affairs are not equal to her! Y.Peah 1, 15d bot. חפציך וחפצי לא ישוו בה I sent thee something with which thy affairs and my affairs cannot compare; a. e.Denom. שָׁוֶה, q. v. 2) (denom. of שָׁוֶה) a) to be of value. Meg.15b (ref. to Esth. 5:13) מלמד … כל זה איננו שֹׁוֶה לי this indicates that all that wicked mans treasures were engraven (registered) in the tablet on his heart, but when he saw Mordecai, he said, ‘all this is of no value to me.b) to value, weigh, consider. Ib. 16a (ref. to Esth. 7:4) צר זה אינו שוה בנזקוכ׳ this enemy has no consideration for the kings loss Hif. הִשְׁוָה 1) to place side by side. Y.Ber.I, 2c top זה … צריך להַשְׁווֹת את רגליו he that stands up to pray must set his feet together. 2) to make even, smooth, level. Tosef.B. Kam. XI, 14 אם עתיד להַשְׁוֹותוֹוכ׳ if the hatcheller has to make the web even (cut away the protruding threads), he may take even a handbreadth (they belong to him); מַשְׁוֵיהוּ לאורכווכ׳ he must shear it lengthwise, but not widthwise; B. Kam. 119b. Erub.93a ה׳ פצימיה if he made the posts even, i. e. made walls to connect them in one line. Succ.19a כשה׳ את קירויו when he made its ceiling even, i. e. extended it in a horizontal direction over the whole building; a. e. 3) to compare, make alike, place on a level standard. B. Bath.VIII, 5 וה׳ להן את חבכור and made the first-born alike with them, i. e. assigned to him an equal share with his brothers. Nidd.46b ה׳ הכתוב הקטן כגדולוכ׳ the Scriptural text places the minor on a level with the adult as regards the laws of Y.Kidd.I, 61b bot. ה׳ הכתוב מצוה … מצוהוכ׳ the Scripture puts the lightest command on a level with the most difficult (as regards reward). B. Kam.15a; a. fr. 4) to harmonize, find in harmony. Gen. R. s. 34 שה׳ דצתו לדעתוכ׳ for he found his (Antoninus) opinion in harmony with the Scriptural intimation; ib. שהִשְׁוָהּ לדעתוכ׳ for he found it in harmony Lev. R. s. 4; Yalk. Gen. 137 we are the majority מפני מה אינכם מַשְׁוִים (עצמיכם) עמנו לע״א why do you not accommodate yourselves to us with regard to idolatry? Ib. ומַשְׁוֶה אתה עמהן and dost thou create harmony among them (thy sons)? עד … להשוות עמך והַשְׁוֵה עם בניך instead of asking me to agree with thee, go and make harmony among thy sons; Lev. R. l. c. עד שאתה משוה אותנו לך והשוה את בניך; a. e. Nif. נִשְׁוָה to be compared, be equal. Yalk. Ex. 244 להִשָּׁוֹות, v. נָוָה. Pi. שִׁוָּה 1) to place. Midr. Till. to Ps. 119:9 (ref. to Ps. 16:8, sq.) ובשביל ששִׁוִּיתִיוכ׳ and because I placed the Lord before me continually, therefore my heart rejoices ; a. e. 2) (to level obstacles, overcome temptations, to achieve. Tanḥ. Naso 28 (ref. to מצליח, Gen. 39:2) שִׁוִּיתָ מה שלא ש׳וכ׳ thou hast achieved what Adam could not achieve (to resist temptation), v. שְׁוִיָּה. Nithpa. נִשְׁתַּוֶּה to be made alike; to join. Num. R. s. 1620> שאלו לא נִשְׁתַּוּוּוכ׳ for if they had not joined the spies ; Tanḥ. ed. Bub. Shlaḥ 20; (Tanḥ. ib. 11 שמעו). -
3 שָׁרָה
שוי, שָׁרָה(b. h.) (to join, combine, 1) (to be even, equal, alike. M. Kat. 9b (ref. to Prov. 3:15) כל חפצך … הא חפצי שמים יִשְׁווּ בה all thy affairs are not of equal value with her (the Torah), but heavens affairs (pious deeds) are of equal value with her (you may interrupt study for pious works); וכתיב … חפצי שמים לא ישוו בה but it is also written (ib. 8:11), ‘and all affairs (which implies that) even heavens affairs are not equal to her! Y.Peah 1, 15d bot. חפציך וחפצי לא ישוו בה I sent thee something with which thy affairs and my affairs cannot compare; a. e.Denom. שָׁוֶה, q. v. 2) (denom. of שָׁוֶה) a) to be of value. Meg.15b (ref. to Esth. 5:13) מלמד … כל זה איננו שֹׁוֶה לי this indicates that all that wicked mans treasures were engraven (registered) in the tablet on his heart, but when he saw Mordecai, he said, ‘all this is of no value to me.b) to value, weigh, consider. Ib. 16a (ref. to Esth. 7:4) צר זה אינו שוה בנזקוכ׳ this enemy has no consideration for the kings loss Hif. הִשְׁוָה 1) to place side by side. Y.Ber.I, 2c top זה … צריך להַשְׁווֹת את רגליו he that stands up to pray must set his feet together. 2) to make even, smooth, level. Tosef.B. Kam. XI, 14 אם עתיד להַשְׁוֹותוֹוכ׳ if the hatcheller has to make the web even (cut away the protruding threads), he may take even a handbreadth (they belong to him); מַשְׁוֵיהוּ לאורכווכ׳ he must shear it lengthwise, but not widthwise; B. Kam. 119b. Erub.93a ה׳ פצימיה if he made the posts even, i. e. made walls to connect them in one line. Succ.19a כשה׳ את קירויו when he made its ceiling even, i. e. extended it in a horizontal direction over the whole building; a. e. 3) to compare, make alike, place on a level standard. B. Bath.VIII, 5 וה׳ להן את חבכור and made the first-born alike with them, i. e. assigned to him an equal share with his brothers. Nidd.46b ה׳ הכתוב הקטן כגדולוכ׳ the Scriptural text places the minor on a level with the adult as regards the laws of Y.Kidd.I, 61b bot. ה׳ הכתוב מצוה … מצוהוכ׳ the Scripture puts the lightest command on a level with the most difficult (as regards reward). B. Kam.15a; a. fr. 4) to harmonize, find in harmony. Gen. R. s. 34 שה׳ דצתו לדעתוכ׳ for he found his (Antoninus) opinion in harmony with the Scriptural intimation; ib. שהִשְׁוָהּ לדעתוכ׳ for he found it in harmony Lev. R. s. 4; Yalk. Gen. 137 we are the majority מפני מה אינכם מַשְׁוִים (עצמיכם) עמנו לע״א why do you not accommodate yourselves to us with regard to idolatry? Ib. ומַשְׁוֶה אתה עמהן and dost thou create harmony among them (thy sons)? עד … להשוות עמך והַשְׁוֵה עם בניך instead of asking me to agree with thee, go and make harmony among thy sons; Lev. R. l. c. עד שאתה משוה אותנו לך והשוה את בניך; a. e. Nif. נִשְׁוָה to be compared, be equal. Yalk. Ex. 244 להִשָּׁוֹות, v. נָוָה. Pi. שִׁוָּה 1) to place. Midr. Till. to Ps. 119:9 (ref. to Ps. 16:8, sq.) ובשביל ששִׁוִּיתִיוכ׳ and because I placed the Lord before me continually, therefore my heart rejoices ; a. e. 2) (to level obstacles, overcome temptations, to achieve. Tanḥ. Naso 28 (ref. to מצליח, Gen. 39:2) שִׁוִּיתָ מה שלא ש׳וכ׳ thou hast achieved what Adam could not achieve (to resist temptation), v. שְׁוִיָּה. Nithpa. נִשְׁתַּוֶּה to be made alike; to join. Num. R. s. 1620> שאלו לא נִשְׁתַּוּוּוכ׳ for if they had not joined the spies ; Tanḥ. ed. Bub. Shlaḥ 20; (Tanḥ. ib. 11 שמעו). -
4 שמן I
שָׁמֵןI (b. h.) (to be smooth,) to be fat. Hif. הִשְׁמִין to grow fat, improve. Y.B. Kam.IX, beg.6d גזל כחושה והִשְׁמִינָה if he took forcibly a lean animal, and it grew fat (in his possession); Tosef. ib. VII, 17; Bab. ib. 65a; a. e. Hithpa. הִשְׁתַּמֵּן to become smooth, bright; to glisten. Gen. R. s. 34 כל שהוא … היא מִשְׁתַּמֶּנֶת the more he beats it (the flax), the more it will glisten; Yalk. ib. 95; Yalk. Ps. 654. Pi. שִׁמֵּן 1) (denom. of שֶׁמֶן) to oil. Men.23a קומץ … ששִׁמְּנוֹוכ׳ the handful of the sinners meal-offering on which he (the priest) put oil, … has become unfit for the altar; Yalk. Lev. 474. 2) to smooth, level; ש׳ בין to compromise to average. B. Mets.87a השוכר … מְשַׁמְּנִין ביניהם if one hires a laborer, saying, I will pay you as much as one or two of the inhabitants of the place get: he may pay him the lowest wages … the scholars say, you compromise between them, i. e. you make him pay the average wages. B. Bath.VII, 4 האומר … משמנין ביניהםוכ׳ if one says to his neighbor, I sell thee one-half of my field (and one part is better than the other), we compromise between them, i. e. the field is divided into two portions of equal value, but the purchaser must take whichever portion the seller may assign to him; חציה בדרום … משמניןוכ׳ if he says, I sell thee half of the field on the south side, we compromise between them, and he gets his portion on the south side; expl. ib. 107b משמנין … לדמי ‘we compromise means according to value. Bekh.II, 6, sq. משמנין ביניהם we compromise between them, i. e. the priest takes the inferior of the twin animals, and the difference in value remains under litigation; expl. ib. 18a מהו משמנין שומן יהא ביניהן mshammnin means, the fat one (the difference of value) remains to be decided, v. שוּמָן. -
5 שָׁמֵן
שָׁמֵןI (b. h.) (to be smooth,) to be fat. Hif. הִשְׁמִין to grow fat, improve. Y.B. Kam.IX, beg.6d גזל כחושה והִשְׁמִינָה if he took forcibly a lean animal, and it grew fat (in his possession); Tosef. ib. VII, 17; Bab. ib. 65a; a. e. Hithpa. הִשְׁתַּמֵּן to become smooth, bright; to glisten. Gen. R. s. 34 כל שהוא … היא מִשְׁתַּמֶּנֶת the more he beats it (the flax), the more it will glisten; Yalk. ib. 95; Yalk. Ps. 654. Pi. שִׁמֵּן 1) (denom. of שֶׁמֶן) to oil. Men.23a קומץ … ששִׁמְּנוֹוכ׳ the handful of the sinners meal-offering on which he (the priest) put oil, … has become unfit for the altar; Yalk. Lev. 474. 2) to smooth, level; ש׳ בין to compromise to average. B. Mets.87a השוכר … מְשַׁמְּנִין ביניהם if one hires a laborer, saying, I will pay you as much as one or two of the inhabitants of the place get: he may pay him the lowest wages … the scholars say, you compromise between them, i. e. you make him pay the average wages. B. Bath.VII, 4 האומר … משמנין ביניהםוכ׳ if one says to his neighbor, I sell thee one-half of my field (and one part is better than the other), we compromise between them, i. e. the field is divided into two portions of equal value, but the purchaser must take whichever portion the seller may assign to him; חציה בדרום … משמניןוכ׳ if he says, I sell thee half of the field on the south side, we compromise between them, and he gets his portion on the south side; expl. ib. 107b משמנין … לדמי ‘we compromise means according to value. Bekh.II, 6, sq. משמנין ביניהם we compromise between them, i. e. the priest takes the inferior of the twin animals, and the difference in value remains under litigation; expl. ib. 18a מהו משמנין שומן יהא ביניהן mshammnin means, the fat one (the difference of value) remains to be decided, v. שוּמָן. -
6 טב II
טַבII m., טָבָא c., טַבְתָא f. (preced.) 1) good, precious. Targ. Gen. 2:9.Targ. II, Esth. 1:19 דטבא ed. Lag. (oth. ed. דטָבַת)Targ. Jud. 5:26 (missing in ed. Lag.); a. v. fr.Gen. R. s. 22; Lev. R. s. 22, v. בִּיש. Ber.60b כל מאי דעביד … לטב (v. Rabb. D. S. a. l. note) whatever God does is for a good purpose. Tam.32a דידי טבאוכ׳ my advice is better than yours.Lev. R. s. 33, beg. מינה ט׳וכ׳ from it (the tongue) comes what is good ; a. v. fr. 2) worth, valued. Y.Keth.IV, end, 29b חד בית בטבוכ׳ (ed. Krot. בדב, read: חד ביתא טב) a house worth Ib. מכיון דלית ביתא טבוכ׳ as the house is not worth more than Y.Peah I, 15d bot. מילא דט׳ דכוותה something of equal value; Gen. R. s. 35, end (corr. acc.); a. fr. 3) best man, elder, officer. Y.Taan.IV, 68d top טב קרתא an officer of the town.Pl. טָבִין, טָבַיָּיא, טָבֵי; fem. טָבָתָא, טָבָאתָא, טָבָן. Targ. Mic. 7:1. Targ. Ps. 125:4; a. fr.B. Mets.44b שלים לה ט׳וכ׳ pay her in good and full-weight coin. Y.Snh.X, 28b bot. כל טָבָןוכ׳, v. נֶחֶמְתָּא. Lam. R. to I, 1 רבתי (חד מאת׳ 1) טבאתא the good fruits; a. fr. 4) (adv.) much, more. Targ. Prov. 17:10.Gitt.14b טב טב רמו ליה Ar. (ed. only one טב) strike him more (or, it is right, v. Rashi a. l.)Y.Shek.IV, 48a top, v. טָבָאוּת. -
7 טַב
טַבII m., טָבָא c., טַבְתָא f. (preced.) 1) good, precious. Targ. Gen. 2:9.Targ. II, Esth. 1:19 דטבא ed. Lag. (oth. ed. דטָבַת)Targ. Jud. 5:26 (missing in ed. Lag.); a. v. fr.Gen. R. s. 22; Lev. R. s. 22, v. בִּיש. Ber.60b כל מאי דעביד … לטב (v. Rabb. D. S. a. l. note) whatever God does is for a good purpose. Tam.32a דידי טבאוכ׳ my advice is better than yours.Lev. R. s. 33, beg. מינה ט׳וכ׳ from it (the tongue) comes what is good ; a. v. fr. 2) worth, valued. Y.Keth.IV, end, 29b חד בית בטבוכ׳ (ed. Krot. בדב, read: חד ביתא טב) a house worth Ib. מכיון דלית ביתא טבוכ׳ as the house is not worth more than Y.Peah I, 15d bot. מילא דט׳ דכוותה something of equal value; Gen. R. s. 35, end (corr. acc.); a. fr. 3) best man, elder, officer. Y.Taan.IV, 68d top טב קרתא an officer of the town.Pl. טָבִין, טָבַיָּיא, טָבֵי; fem. טָבָתָא, טָבָאתָא, טָבָן. Targ. Mic. 7:1. Targ. Ps. 125:4; a. fr.B. Mets.44b שלים לה ט׳וכ׳ pay her in good and full-weight coin. Y.Snh.X, 28b bot. כל טָבָןוכ׳, v. נֶחֶמְתָּא. Lam. R. to I, 1 רבתי (חד מאת׳ 1) טבאתא the good fruits; a. fr. 4) (adv.) much, more. Targ. Prov. 17:10.Gitt.14b טב טב רמו ליה Ar. (ed. only one טב) strike him more (or, it is right, v. Rashi a. l.)Y.Shek.IV, 48a top, v. טָבָאוּת. -
8 מסימיס
מְסִימִיס(מִיסְמֵס, מוּסְ׳) m. (a popular corruption of semissis) semissis, a Roman value, equal to half an as or six ounces. Tosef.B. Bath. V, 12 מי׳ שני קונטרונין a semissis is equal to two quadrantes; Kidd.12a מסמס שני קוטרונקין; Y. ib. I, 58d שני קרדיונטס מסי׳.Pl. מְסִימִיסִין, מִיסְמְסִין, מוּסְמִיסִין. Tosef. l. c. איסר שני מיס׳ an as has two semisses; Kidd. l. c. מוסמי׳; Y. l. c. מסומיסין. -
9 (מיסמס
מְסִימִיס(מִיסְמֵס, מוּסְ׳) m. (a popular corruption of semissis) semissis, a Roman value, equal to half an as or six ounces. Tosef.B. Bath. V, 12 מי׳ שני קונטרונין a semissis is equal to two quadrantes; Kidd.12a מסמס שני קוטרונקין; Y. ib. I, 58d שני קרדיונטס מסי׳.Pl. מְסִימִיסִין, מִיסְמְסִין, מוּסְמִיסִין. Tosef. l. c. איסר שני מיס׳ an as has two semisses; Kidd. l. c. מוסמי׳; Y. l. c. מסומיסין. -
10 מְסִימִיס
מְסִימִיס(מִיסְמֵס, מוּסְ׳) m. (a popular corruption of semissis) semissis, a Roman value, equal to half an as or six ounces. Tosef.B. Bath. V, 12 מי׳ שני קונטרונין a semissis is equal to two quadrantes; Kidd.12a מסמס שני קוטרונקין; Y. ib. I, 58d שני קרדיונטס מסי׳.Pl. מְסִימִיסִין, מִיסְמְסִין, מוּסְמִיסִין. Tosef. l. c. איסר שני מיס׳ an as has two semisses; Kidd. l. c. מוסמי׳; Y. l. c. מסומיסין. -
11 תרועה
תְּרוּעָהf. (b. h. רוּעַ I) blowing the trumpet, esp. Truʿah, a rapid succession of three notes, tremolo. R. Hash. IV, 9 שיעור ת׳, v. יַבָּבָה. 34a שיעור תקיעה כת׳ שיעור ת׳וכ׳ the value of a Tḳiʿah is equal to a Truʿah, and that of a Truʿah is equal to three Shbarim. Ib. ת׳ בפני עצמה ות׳וכ׳ tkiʿah (the verb תקע) means one thing, and truʿah (the verb הריע) another thing; תקיעה ותר׳ אחת היא they mean the same; a. fr.Pl. תְּרוּעוֹת. Ib. IV, 9 כשלש ת׳, v. תְּקִיעָה. Ib. 34a; a. fr. -
12 תְּרוּעָה
תְּרוּעָהf. (b. h. רוּעַ I) blowing the trumpet, esp. Truʿah, a rapid succession of three notes, tremolo. R. Hash. IV, 9 שיעור ת׳, v. יַבָּבָה. 34a שיעור תקיעה כת׳ שיעור ת׳וכ׳ the value of a Tḳiʿah is equal to a Truʿah, and that of a Truʿah is equal to three Shbarim. Ib. ת׳ בפני עצמה ות׳וכ׳ tkiʿah (the verb תקע) means one thing, and truʿah (the verb הריע) another thing; תקיעה ותר׳ אחת היא they mean the same; a. fr.Pl. תְּרוּעוֹת. Ib. IV, 9 כשלש ת׳, v. תְּקִיעָה. Ib. 34a; a. fr. -
13 ברירה
בְּרֵירָהf. ( ברר) choosing, choice, esp. as a dialectic term, Brerah, subsequent selection, retrospective designation, i. e. the legal effect resulting from an actual selection or disposal of things previously undefined as to their purpose, e. g. a letter of divorce must be written, with special intention, for the persons concerned; now, “if one says to a scribe, ‘Write for me a letter of divorce for one of my wives whom I may choose to divorce, none of them can be divorced with it” (Gitt. III, 1), upon which the remark is made (ib. 24b) הא קא משמע לן דאין ב׳ this rule of the Mishnah implies the adoption of the principle that subsequent disposal does not react on the original status of the letter of divorce, so as to say that this subsequent selection is equal to a defined intention at the time when the deed was to be written. (The question of Brerah, i. e. whether a subsequent disposal has or has not a retrospective legal effect, is widely spread in the Talmud, referring both to judicial as well as to ritual cases. Yoma 55b ר׳ … לית ליה ב׳ R. Judah rejects the principle of Brerah; Y.Shek.VI, 50b אי אמרינן ב׳וכ׳ if we adopt the principle of B., let four Zuz (the value of one offering) be taken out of the bag and thrown into the water, and the balance of the money be permitted for use. Ḥull.14b; a. fr. -
14 בְּרֵירָה
בְּרֵירָהf. ( ברר) choosing, choice, esp. as a dialectic term, Brerah, subsequent selection, retrospective designation, i. e. the legal effect resulting from an actual selection or disposal of things previously undefined as to their purpose, e. g. a letter of divorce must be written, with special intention, for the persons concerned; now, “if one says to a scribe, ‘Write for me a letter of divorce for one of my wives whom I may choose to divorce, none of them can be divorced with it” (Gitt. III, 1), upon which the remark is made (ib. 24b) הא קא משמע לן דאין ב׳ this rule of the Mishnah implies the adoption of the principle that subsequent disposal does not react on the original status of the letter of divorce, so as to say that this subsequent selection is equal to a defined intention at the time when the deed was to be written. (The question of Brerah, i. e. whether a subsequent disposal has or has not a retrospective legal effect, is widely spread in the Talmud, referring both to judicial as well as to ritual cases. Yoma 55b ר׳ … לית ליה ב׳ R. Judah rejects the principle of Brerah; Y.Shek.VI, 50b אי אמרינן ב׳וכ׳ if we adopt the principle of B., let four Zuz (the value of one offering) be taken out of the bag and thrown into the water, and the balance of the money be permitted for use. Ḥull.14b; a. fr. -
15 הלךְ
הָלַךְ(b. h.) to go, go away; to walk. Yeb.84a כשהָלַכְתִּיוכ׳ when I left home to study with Macc.10b, a. e. בדרך שאדם רוצה לֵילֵךְ בה מוֹלִיכִין אותו whatever way one desires to go, one is led; a. v. fr.הֹולְכֵי מדברות travellers through the desert. Taan.27b; a. e.Y.Kidd.I, 61d כהולכים בתורת ד׳ (not בה׳) as though they did walk in the law Imper. לַךְ, v. לְכָה, v. כָּלָה Pi, a. כַּלֵּךְ. Pi. הִילֵּךְ, הִלֵּךְ 1) same, to walk, tread upon. Ḥull.IX, 2 (122a) או שהי׳ בהן (Mish. ed. שהלך) or trod upon them for tanning purposes. Erub.100b שיְהַלֵּךְע״גוכ׳ to tread upon plants. Gen. R. s. 39 מְהַלֵּךְ בארםוכ׳ travelling through Aram Keth.60a; Ker.22a מְהַלְּכֵי שתים walking on two legs (human beings); a. fr. 2) to cause opening of the bowels. Y.Kil.I, 27a top מְהַלֶּכֶת את בני מיעים; cmp. הִילּוּךְ. Y.Keth.XII, 35b top מהלך לפניהן אל הארץ, v. חָלַד. Hif. הוֹלִיךְ 1) to lead; to carry. Macc.10b, v. supra. Gitt.4a המוֹלִיךְוכ׳ he who carries abroad a letter of divorce, contrad. to המביא he who brings a letter from abroad. Ab. Zar. III, 9 יוֹלִיךְ הנאהוכ׳ let him cast the profit (one loafs value) into the Sea. Gitt.VI, 1 הוֹלֵךְ גטוכ׳ carry this letter of divorce (as a messenger). Ib. 63a sq. (distinction between הילך, here is the letter of divorce, i. e. take possession of it in behalf of my wife, and הולך carry it, i. e. be my messenger). Ib. 64a, a. e. הולך כזכי דמי ‘carry (the letter of divorce) is equal to ‘take possession (in behalf of her who authorized thee); a. fr. Hithpa. הִתְהַלֵּךְ to go away, withdraw. Cant. R. to V, 1; Gen. R. s. 19 (ref. to Gen. 3:8) מְהַלֵּךְ … אלא מִתְהַלֵּךְוכ׳ it does not say mhallekh (walking) but mith-hallekh, He hastened and went upward. Ib. מתהלך לו (ed. מת הלך, corr. acc., v. Matt. K.) is he (Adam) going away (from God)?, v. אתמהא. -
16 הָלַךְ
הָלַךְ(b. h.) to go, go away; to walk. Yeb.84a כשהָלַכְתִּיוכ׳ when I left home to study with Macc.10b, a. e. בדרך שאדם רוצה לֵילֵךְ בה מוֹלִיכִין אותו whatever way one desires to go, one is led; a. v. fr.הֹולְכֵי מדברות travellers through the desert. Taan.27b; a. e.Y.Kidd.I, 61d כהולכים בתורת ד׳ (not בה׳) as though they did walk in the law Imper. לַךְ, v. לְכָה, v. כָּלָה Pi, a. כַּלֵּךְ. Pi. הִילֵּךְ, הִלֵּךְ 1) same, to walk, tread upon. Ḥull.IX, 2 (122a) או שהי׳ בהן (Mish. ed. שהלך) or trod upon them for tanning purposes. Erub.100b שיְהַלֵּךְע״גוכ׳ to tread upon plants. Gen. R. s. 39 מְהַלֵּךְ בארםוכ׳ travelling through Aram Keth.60a; Ker.22a מְהַלְּכֵי שתים walking on two legs (human beings); a. fr. 2) to cause opening of the bowels. Y.Kil.I, 27a top מְהַלֶּכֶת את בני מיעים; cmp. הִילּוּךְ. Y.Keth.XII, 35b top מהלך לפניהן אל הארץ, v. חָלַד. Hif. הוֹלִיךְ 1) to lead; to carry. Macc.10b, v. supra. Gitt.4a המוֹלִיךְוכ׳ he who carries abroad a letter of divorce, contrad. to המביא he who brings a letter from abroad. Ab. Zar. III, 9 יוֹלִיךְ הנאהוכ׳ let him cast the profit (one loafs value) into the Sea. Gitt.VI, 1 הוֹלֵךְ גטוכ׳ carry this letter of divorce (as a messenger). Ib. 63a sq. (distinction between הילך, here is the letter of divorce, i. e. take possession of it in behalf of my wife, and הולך carry it, i. e. be my messenger). Ib. 64a, a. e. הולך כזכי דמי ‘carry (the letter of divorce) is equal to ‘take possession (in behalf of her who authorized thee); a. fr. Hithpa. הִתְהַלֵּךְ to go away, withdraw. Cant. R. to V, 1; Gen. R. s. 19 (ref. to Gen. 3:8) מְהַלֵּךְ … אלא מִתְהַלֵּךְוכ׳ it does not say mhallekh (walking) but mith-hallekh, He hastened and went upward. Ib. מתהלך לו (ed. מת הלך, corr. acc., v. Matt. K.) is he (Adam) going away (from God)?, v. אתמהא. -
17 יבבה
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18 יַבָּבָה
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19 קודרנטיס
קוּדְרַנְטֵיסm. sing. a. pl. (κοδράντης = quadrans) quadrans, a Roman value equal to three Roman ounces (also called teruncius). Y.Kidd.I, 58d Mus. (ed. קדריונטס, ed. Krot. קרד׳; Mus. also קדרנטוס), v. מְסִימִיס; Tosef.B. Bath. V, 12 קונטרונין ed. Zuck. (Var. קונטריס, pl. קונטריסין); Kidd.12a קונטרנק, pl קונטרונקין (corrupt. arisen fr. confusion of quadrans a. teruncius). -
20 קוּדְרַנְטֵיס
קוּדְרַנְטֵיסm. sing. a. pl. (κοδράντης = quadrans) quadrans, a Roman value equal to three Roman ounces (also called teruncius). Y.Kidd.I, 58d Mus. (ed. קדריונטס, ed. Krot. קרד׳; Mus. also קדרנטוס), v. מְסִימִיס; Tosef.B. Bath. V, 12 קונטרונין ed. Zuck. (Var. קונטריס, pl. קונטריסין); Kidd.12a קונטרנק, pl קונטרונקין (corrupt. arisen fr. confusion of quadrans a. teruncius).
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